Elder Jeffrey R. Holland: Remember Lot's wife
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Brigham Young University Devotional, January 13, 2009
Sister Holland and I are thrilled to be with you today on a campus we love with all our hearts. Thank you for your attendance on a chilly January morning. We are grateful to President and Sister Samuelson for their kindness to us always and their leadership of this university. We actually know something about their jobs and what they entail. You and we are very lucky to have them at the helm of this special school and we praise them publicly for the time they spend, the strength they bring, and the success they are having. I loved every word of their counsel to you last week, and pray that my remarks to you today are consistent with their messages about light, trust, and the privilege it is to have the Gospel of Jesus Christ enhance our study at BYU. President and Sister Samuelson, we love you. You have our prayers, our gratitude, and our support.
The start of a new year is the traditional time for us to take stock of our lives and see where we are going measured against the backdrop of where we have been. However, I donıt want to talk to you about New Yearıs resolutions per se because you only made five of them and you have already broken four. (I give that remaining one about another week.) But I do want to talk to you today about the past and the future, not so much in terms of New Yearıs commitments, but more with an eye toward any time of transition and change, and those moments come virtually every day of our lives.
As a scriptural theme for this discussion I have chosen the second shortest verse in all of Holy Scripture. I am told that the shortest verse, a verse that every missionary memorizes and holds ready in case he is called on spontaneously in a zone conference, is John 11:35, "Jesus wept." Elders, here is a second option, another shortie which will dazzle your mission president in case you are called on two zone conferences in a row. It is Luke 17:32, where the Savior cautions, "Remember Lot's wife. "
Hmmm. What did He mean by such an enigmatic little phrase? To find out I suppose we need to do as He suggested. Let's recall who Lot's wife was.
The original story, of course, comes to us out of the days of Sodom and Gomorrah when the Lord, having had as much as He could stand of the worst that men and women could do, told Lot and his family to flee because those cities were about to be destroyed. "Escape for thy life," the Lord said, "look not behind thee . . . ; escape to the mountain, lest thou be consumed" (Genesis 19:17).
With less than immediate obedience and more than a little negotiation, Lot and his family ultimately did leave town but just in the nick of time. At daybreak the morning following their escape it says, "The Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities" (Genesis 19:24-25).
Then our theme for today comes in the next verse. Surely with the Lord's counsel "look not behind thee" ringing clearly in her ears, Lot's wife, the record says, "looked back," and she was turned to a pillar of salt.
In the time we have this morning I am not going to talk about the sins of Sodom and Gomorrah, nor of the comparison the Lord Himself made to those days and our own time. Nor am I going to talk about obedience and disobedience. I just want to talk to you for a few minutes about looking back and looking ahead.
One of the purposes of history is to teach us the lessons of life. George Santayana, who should be more widely read than he is, is best known for saying that those who disregard the lessons of history are destined (sadly) to repeat them.
So, if history is this important -- and it surely is -- what did Lot's wife do that was so wrong? As something of a student of history, I have thought about that and offer this as a partial answer. Apparently what was wrong with Lot's wife is that she wasn't just looking back, but that in her heart she wanted to go back. It would appear that even before they were past the city limits, she was already missing what Sodom and Gomorrah had offered her. As Elder Maxwell once said, such people know they should have their primary residence in Zion but they still hope to keep a summer cottage in Babylon. It is possible that Lot's wife looked back with resentment toward the Lord for what He was asking her to leave behind. We know that Laman and Lemuel did when Lehi and his family were commanded to leave Jerusalem. So it isn't just that she looked back; she looked back longingly. In short, her attachment to the past outweighed her confidence in the future. That, apparently, was at least part of her sin.
So, as a new year starts and we try to benefit from a proper view of what has gone before, I plead with you not to dwell on days now gone, nor to yearn vainly for yesterday however good those yesterdays may have been. The past is to be learned from but not lived in. We look back to claim the embers from glowing experiences but not the ashes. And when we have learned what we need to learn and have brought with us the best that we experienced, then we look ahead, we remember that faith is always pointed toward the future -- faith always has to do with blessings and truths and events that will yet be efficacious in our lives. So a more theological way to talk about Lot's wife is to say she did not have faith. She doubted the Lord's ability to give her something better than she had. Apparently she thought, fatally as it turned out, that nothing that lay ahead could possibly be as good as those moments she was leaving behind.
It is here that we wish Lot's wife had been a student at BYU enrolled in Freshman English because, with any luck, she might have read (as I did) this verse from Edwin Arlington Robinson:
Miniver Cheevy, child of scorn,
Grew lean while he assailed the seasons;
He wept that he was ever born,
And he had reasons.
Miniver loved the days of old
When swords were bright and steeds were prancing;
The vision of the warrior bold
Would set him dancing.
Miniver sighed for what was not,
And dreamed, and rested from his labors;
He dreamed of Thebes and Camelot,
And Priam's neighbors. . . .
Miniver cursed the commonplace
And eyed a khaki suit with loathing.
He missed the medieval grace
Of iron clothing. . . .
Miniver Cheevy, born too late,
Scratched his head and kept on thinking;
Miniver coughed and called it fate.
And kept on drinking.
To yearn to go back to a world that cannot be lived in now; to be perennially dissatisfied with present circumstances and have only dismal views of the future; to miss the here-and-now-and-tomorrow because we are so trapped in the here-and-then-and-yesterday -- these are some of the sins, if we may call them that, of both Lot's wife and old Mr. Cheevy. (Now, as a passing comment, I don't know whether Lot's wife, like Miniver, was a drinker, but if she was she certainly ended up with plenty of salt for her pretzels.)
One of my favorite books of the New Testament is Paul's too-seldom read letter to the Philippians. After reviewing the very privileged and rewarding life of his early years -- his birthright, his education, his standing in the Jewish community -- Paul says all of that was nothing -- "dung" he calls it -- compared to his conversion to Christianity. He says -- and I paraphrase -- "I have stopped rhapsodizing about 'the good old days' and now eagerly look toward the future 'that I may apprehend that for which Christ apprehended me.' " Then this verse. Note it on the screen: "This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:13-14). No Lot's wife here. No looking back at Sodom and Gomorrah here. Paul knows it is out there in the future, up ahead wherever heaven is taking us that we will win "the prize of the high calling of God in Christ Jesus."
At this point let me pause to add a lesson that applies both in your own life and also in the lives of others. There is something in us, at least in too many of us, that particularly fails to forgive and forget earlier mistakes in life -- either mistakes we ourselves have made or the mistakes of others. That is not good. It is not Christian. It stands in terrible opposition to the grandeur and majesty of the Atonement of Christ. To be tied to earlier mistakes -- our own or other people's -- is the worst kind of wallowing in the past from which we are called to cease and desist.
I was told once of a young man who for many years was more or less the brunt of every joke in his school. He had some disadvantages and it was easy for his peers to tease him. Later in his life he moved away from his community. He eventually joined the army and had some successful experiences there in getting an education and generally stepping away from his past. Above all, he discovered the beauty and majesty of the Church, and became very active in it. Then, after several years he came back to the town of his youth. Most of his generation had moved on, but not all. Apparently when he returned quite successful and quite reborn, the same old mindset that had existed before was still there waiting for his return. He was still just old "so and so," you remember the guy who had this problem, that idiosyncrasy, and did such and such, and wasn't it all just hilarious. Well, you know what happened. Little by little this man's Paul-like effort to leave that which was behind and grasp the prize which lay before him was gradually diminished until he died about the way he had lived in his youth -- inactive, unhappy, the brunt of a new generation of jokes. Yet he had had that one bright, beautiful mid-life exception when he had been able to rise above his past and truly see who he was and what he could become. Too bad he was again to be surrounded by a whole batch of Lot's wives, those who thought his past was more interesting than his future. Yes, they managed to rip out of his grasp that for which Christ had grasped him. And he died even more sadly than Miniver Cheevy, though as far as I know the story, through absolutely no fault of his own.
That happens in marriages, too, and in the other relationships we have. I can't tell you the number of couples I have counseled who, when they are deeply hurt or even just deeply stressed, reach farther and farther into the past to find yet a bigger brick to throw through the window "pain" of their marriage. When something is over and done with, when it has been repented of as fully as it can be repented of, when life has moved on as it should and a lot of other wonderfully good things have happened since then, it is not right to go back and open up some ancient wound which the Son of God Himself died trying to heal. Let people repent. Let people grow. Believe that people can change, and improve. Is that faith? Yes! Is it hope? Yes! Is it charity? Yes! Above all it is charity, the pure love of Christ. If something is buried in the past, leave it buried. Don't keep going back with your little sand pail and beach shovel to dig it up, wave it around, and then throw it at someone saying, "Hey! Do you remember this?" Splat! Well, guess what? That is probably going to result in some ugly morsel being dug up out of your landfill with the reply, "Yeah, I remember it. Do you remember this?" Splat. And everyone comes out of that exchange dirty and muddy and unhappy and hurt, when what our Father in Heaven pleads for is cleanliness and kindness and happiness and healing.
Such dwelling on past lives, including past mistakes, is not right! It is not the Gospel of Jesus Christ. It is worse than Miniver Cheevy and in some ways it is worse than Lot's wife, because at least there he and she were only destroying themselves. In these cases of marriage and family, and wards and apartments and neighborhoods we can end up destroying so many, many others. Perhaps at this beginning of a new year there is no greater requirement for us than to do as the Lord Himself said He does: "Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more" (D&C 58:42). The proviso, of course, is that repentance has to be sincere, but when it is and when honest effort is being made to progress, we are guilty of the greater sin if we keep remembering and recalling and rebashing someone with their earlier mistakes, and that "someone" might be ourselves. We can be so hard on ourselves, often much more so than with others! Like the Anti-Nephi-Lehies of the Book of Mormon, bury your weapons of war, and leave them buried. Forgive, and do that which is harder than to forgive. Forget. And when it comes to mind, forget it again. You can remember just enough to avoid repeating the mistake, but put the rest of it on the dung heap Paul spoke of to those Philippians. Dismiss the destructive and keep dismissing it, until the beauty of the Atonement of Christ has revealed to you your bright future, and the bright future of your family and your friends and your neighbors. God doesn't care nearly as much about where you have been as He does about where you are, and with His help, where you are willing to go. That is the thing Lot's wife didn't get. This is an important matter to consider at the start of a new year -- and every day ought to be the start of a new year and a new life. Such is the wonder of faith and repentance and the miracles of the Gospel of Jesus Christ.
We started this hour with a little verse remembered from one of my BYU English classes. May I move toward a close with a few lines from another favorite poet whom I met probably in that same class or one similar to it. For the benefit of all BYU students in the new year of 2009, Robert Browning wrote:
Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith OEA whole I planned,
Youth shows but half; trust God: see all, nor be afraid."
(Rabbi Ben Ezra)
Sister Holland and I were married about the time both of us were reading poems like that in BYU classrooms. We were as star struck -- and as fearful -- as most of you are at these ages and stages of life. We had absolutely no money. For a variety of reasons neither of our families were able to help us finance our education. We had a small apartment just south of campus -- all of two rooms and a bath. We were both working too many hours trying to stay afloat financially -- but we had no other choice.
I remember one fall day -- I think it was in the first semester after our marriage in 1963 -- walking together up the hill past the Maeser Building on the sidewalk between the President's Home and the Brimhall Building. Somewhere on that path we stopped and wondered what we had gotten ourselves into. Life that day seemed overwhelming, and the undergraduate plus graduate years we still had before us seemed monumental, nearly insurmountable. Our love for each other and our commitment to the gospel were strong but most of the other more temporal things around us seemed particularly ominous. On a spot which I could probably still mark for you today, I turned to Pat and said something like, "Should we give up? I can get a good job and carve out a good living for us. I can do okay without a degree. Should we stop trying to tackle what right now seems so difficult to face?" In my best reenactment of Lot's wife I said, in effect, "Let's go back. Let's go home. The future holds nothing hopeful for us."
Then my beloved little bride did what she has done for 45 years since then. She grabbed me by the lapels and said, "We are not going back. We are not going home. The future holds everything hopeful for us." She stood there in the sunlight that day and gave me a real pep talk. I don't recall that she quoted Paul but there was certainly plenty in her voice that said she was committed to setting aside all that was past in order to press toward and seize "the prize of God" that lay yet ahead. It was a living demonstration of faith. It was "the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). So we laughed, kept walking, and finished up sharing a root-beer, one glass, two straws, at the then newly constructed Wilkinson Center.
Twenty years later I would on occasion, look out of the window of the President's Home across the street from the Brimhall Building and picture there on the sidewalk two newly wed BYU students, down on their money and down even more on their confidence. As I would gaze out that window I would occasionally see not Pat and Jeff Holland but you who were walking that same sidewalk -- sometimes as couples, sometimes as a group of friends, sometimes just one lone student. And I knew that some of you were having those same thoughts we had had. Is there any future for me? What does a new year, or a new semester, or a new major, or a new romance hold for me? Will I be safe? Will life be sound? Can I trust in the Lord and in the future? Or would it be better to look back, to go back, to go home?
To all such of every generation I call out, "Remember Lot's wife." Faith is for the future. Faith builds on the past but never longs to stay there. Faith trusts that God has great things in store for each of us and that Christ is the "high priest of good things to come." I pray you will have a wonderful semester, a wonderful year, a wonderful life all filled with faith and hope and charity. Keep your eyes on your dreams, however distant, and live to see the miracles of repentance and forgiveness, trust and divine love transform your life today, tomorrow and forever. That is a New Year's resolution I ask you to keep and leave a blessing on you to be able to do, in the name of Him who makes it all possible, even the Lord Jesus Christ, amen.